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Need help to read two article about Rachel Kadish and Arwa Aburawa and write a 3-4 pages paper

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Need help to read two article about Rachel Kadish and Arwa Aburawa and write a 3-4 pages paper.

Rachel Kadish- Who Is This Man, and Why Is He Screaming.pdf Arwa Aburawa- The Guerrilla Graffiti of Prince Hijab.pdf  Essay should be strictly follow this format:1st paragraph: IntroductionA. BackgroundHookTransitionAuthors introductionB. Thesis Statement2nd paragraph: First subtopicA. First Point1. supporting evidence ( quote)2. supporting evidence ( quote)B. Second point1 .supporting evidence ( quote)2. supporting evidence ( quote)3rd paragraph: Second subtopicA. First Point1. supporting evidence ( quote)2. supporting evidence ( quote)B. Second point1 .supporting evidence ( quote)2. supporting evidence ( quote)4th paragraph: COUNTERARGUMENT!!!5th paragraph: Conclusion-A restatement of the main points of your paper*****No outside resources. Use the essays in attachment ONLY.*****When you cite the quote, write the exact page number after the quote.This paper should be 3 – 4 pages. PLEASE follow the requirements.arwa_aburawa__the_guerrilla_graffiti_of_prince_hijab.pdf
Need help to read two article about Rachel Kadish and Arwa Aburawa and write a 3-4 pages paper

Carlos Albizu University Healthcare Policy and Economics Ethical Principle Discussion.

Reply Healthcare Policy and Economics APA Style Reply ethical principle Reply to each Peer about their post. ethical principle Reply 1 to Rylee: Hello Class & Professor Urmala, For this week’s discussion we were asked to discuss our views on ethical principles when it comes providing patient care and facility outcomes. Ethical values are essential in healthcare and provide universal rules of conduct for healthcare workers when it comes to actions, intentions, motives and values. Each person has their own set of personal ethics and morals, however, ethics within healthcare are extremely important because medical professionals must recognize healthcare dilemmas, make good judgements and decisions based on their values while staying within in laws that govern them. To practice competently with integrity, all healthcare professionals must have regulation and guidance (Haddad, 2020). Can a facility have excellent outcomes if it operates outside of ethical principles.Short answer is no, I do not believe a facility can facilitate excellent outcomes if operating outside of ethical principles. Having an ethical facility and medical staff is more important than making money or seeing as many patients as possible. There is not concrete ethical reason I can think that would allow a facility to operate unethically. Medical ethics are put in place to protect the patients, privacy, allow for good communication, ethical decision making, ethical standards, trust, and accountability. Is operating outside ethical principles sometimes necessary in providing patient care?No, I do not believe that operating outside ethical principles when providing care is necessary, however, I am aware that some doctors my make unethical decisions due to the conflict that arises when ethics and personal views collide. Physicians personal values should not sway their decisions around patient care. Conscience and religious beliefs should not automatically overrule patients’ ethical needs. Patients’ needs should come before doctor’s principles and caregivers are expected to set their beliefs aside and focus on the interestof the patient and if a medical professional cannot bring themselves to ethically treat a patient then another professional who will, mustbe found. Although operating outside ethical principles is not necessary, it does not mean that complications and dilemmas do not arise. However, when faced with an ethical dilemma it is still important to choose a resolution that is most ethically sound. Healthcare and patient care is not black and white, and there is no absolutism in healthcare. Patient safety is closely related to the concept of human dignity and all patient safety measures taken must insure the protection of human’s dignity (Kadivar et al., 2017). References: Haddad, L. (2020, September 01). Nursing Ethical Considerations. Retrieved October 20, 2020, from https://www.ncbi.nlm.nih.gov/books/NBK526054/ Kadivar, M., Manookian, A., Asghari, F., Niknafs, N., Okazi, A., & Zarvani, A. (2017, December 30). Ethical and legal aspects of patient’s safety: A clinical case report. Retrieved October 20, 2020, from https://www.ncbi.nlm.nih.gov/pmc/articles/PMC61509… ethical principle Reply to Teacher( she posed this question to my post): you mentioned: The healthcare provider can operate outside the ethical principle and still have excellent outcomes. Patients are treated according to their will, and their decision is final. In such a dilemma, a healthcare provider should respect the patient’s decision and appreciate patients’ ability to learn about their healthcare. Can you provide an example this statement or situation? Thank you, Professor U
Carlos Albizu University Healthcare Policy and Economics Ethical Principle Discussion

What is socialism? When exploring the nature of socialism, the key idea to understand is that socialism is grounded on the collective ownership of world resources by society. This means that separate entities do not have a right to control resources beyond their possessions and that every member of the society is entitled to participate in the decision-making process regarding the usage of such resources. Therefore, socialism can be defined as a system of society advocating “collective or governmental ownership and administration of the means of production and distribution of goods” (Merriam-Webster par. 2). Types of Socialism Socialism experienced its key stages of development in the nineteenth century. The most popular types of socialism were created to oppose capitalistic views and therefore present alternatives grounded on socialistic opinions. When discussing types of socialism, it is important to distinguish Democratic, Revolutionary, Libertarian, Market, and Eco-Socialism. The table below presents key ideas of each type of socialism: Democratic Socialism Socialism is the main economic principle while democracy is a key governing principle. Revolutionary Socialism The need for a significant social shift using a revolution for achieving a socialist society. Libertarian Socialism A society without any hierarchical structures or relationships for equal access to all available resources. Market Socialism Socialist planners guide the market economy; prices are set through trial and error instead of free price mechanisms. Eco-Socialism Collective ownership for mitigating social exclusion, environmental degradation, and poverty caused by capitalism and globalization (“Forms of Socialism” par. 5). Scientific Socialism Marxist philosophy Friedrich Hegel and Karl Marx initially developed the scientific approach to Socialism. Scientific socialism is divided into three main divisions such as politics, economics, and philosophy. As to the philosophy division, Karl Marx based his exploration on the dialectical theory of Hegel, and with the abandonment of the idealistic views, introduced the theory of materialism. Regarding the economy division, Marx agreed with concepts previously outlined by the Classical School of British economists, who introduced the theory of value as labor. Concerning the political division, the Marxist theory agreed with Hegel’s work as to the class struggle within the society and proposed a thesis conjuring of new societal systems – Communism and Socialism. It is important to mention that Marxist theory was not the only socialistic theory that utilized the notion of science. It can be stated that early members of the British Fabian Society saw the necessity of the “rational and scientific reform and administration” (Vincent 96). Islamic Critique of Marxism: Unacceptable philosophy and Failure in Practice While Marxism has a completely anti-religious outlook on the structure of human life, Islam is grounded in the fundamentals of faith in the invisible, something that transcends natural phenomena and is incomprehensible to the regular perception. While each of these ideologies has a specific code of conduct and the outlook on the world and the future, Islam and Marxism were built on completely different concepts and systems of values expressed by their proponents. In his book Marxism and Other Western Fallacies: An Islamic Critique Ali Shari’ati criticized Marxism for its categorical denial of any spiritual and supra-material essence of an individual and the focus on merely material needs and the triumph of the economy above other values (32). As to the unacceptable philosophy, Islam also put Marxism under major scrutiny for the confrontation of the religious faith and the dependence on the production and economy as the main focus of the civilization. Therefore, the materialistic and needs-oriented ideology shared by the proponents of Marxism does not coincide with Islamic opinions, the majority of which share a common religion-oriented worldview. It is important to examine the nature of the Islamic Economic System to trace differences between it and socialism. What is the Islamic Economic System? Nature of the Islamic Economic System To define the nature of the Islamic economic system, the following quote should be taken into account: “Islamic economics aims at the study of human Falah achieved by organizing the resources if earth based on cooperation and participation” (Khan 51). In Islamic tradition, Falah is a concept that exists in both worlds; however, in the real human world in it represents survival, honor, and freedom from want. Another component of the quote given above is the ‘resources of earth’ notion. This notion exists within the framework of the Islamic economy and is associated with how the resources can be utilized to achieve Falah. Muslims believe that God created enough resources that provide a livelihood to his creatures. Following this logic, the scarcity of the natural resources is connected with the improper utilization of the available resources or their irregular distribution. This means that there is not necessarily something wrong with the resourced but that specific measures should be applied to deal with distribution to achieve Falah. Get your 100% original paper on any topic done in as little as 3 hours Learn More Bases in Quran, Sunnah, and Ijtihad. Islamic economics is based on the assumption that real-life data has been ordained by the divine being. The concept of interest in the Islamic economy is strictly prohibited in the Qur’an. Furthermore, it is taught that society should completely reject not only the notion of interest but also other concepts that bear any resemblance to it. Thus, the Islamic economic system does not regard financial phenomena as important. Islam is much more concerned with the spiritual side of the economic system and states that everything the society owns was given by God. Because Islam is a religion and a set of values that regulates all aspects of human behavior and because the economy is a form of human behavior, Islam guides the economy of the countries. Muslims exhibit economic behavior in production, distribution, as well as the consumption of services or products (Islam Religion par. 8). As to Islam, economic behavior is value-neutral rather than value-free, an assumption based on the ideological background of the religion. Qur’an and the Sunnah provide Muslims with the framework of economic behavior and how society should be organized. The chain of rules called the Shariah to define the Islamic economic system in terms of regulation and constitution. Sunnah explained the application of the economic rules by Prophet Muhammad, who provided them as guidance for humankind. Historical Application of The System Originating in the middle of the twentieth century, the history of the Islamic economic system was tightly bound to Islamic financial practices. However, in the history of its application, Islamic economics experienced the tension caused by the contrasting ideas between practice and theory, forcing the discipline to divide into two directions such as the aspiration-focused approach (oriented towards the ideal of Islamic economics) and the reality-focused approach (targeted at achieving the feasibility of Islamic economy and the acceptance of the already existing practices) (Shinsuke 114). Thus, the history of the Islamic economics application revolved around the dynamic relationship between reality and aspiration. Throughout its development, Islamic economics facilitated the emergence of different concepts connected with charity, money, and property. These concepts included notions such as Riba, Gharar, and Zakat – all of which came from religious writings such as the Sunnah of the Prophet Mohammad. Apart from being connected to the oldest Islamic financial practices, the historical application of the economic system implied the involvement of the family, the government, and the society as well as the close interactions between them. Furthermore, the concept of mutual sacrifice has been distinguished as a crucial contributor to the market as well as to the management and maintenance of the family relations. The lack of people’s willingness to sacrifice for others’ sake may potentially cause a decrease in the human input into all institutions such as the market, society, and the government (Chapra par. 10). Comparison of Socialism with Islam concerning Private and Public Ownership When comparing private and public ownership in Socialist and Islamic frameworks, it is important to distinguish its major differences. In Islam, private ownership is completely guided by the Qur’an, which states that ownership of any objects belongs only to God while separate individuals are only given the right of possession and not ownership. Public ownership in Islam is designed in such a way that all members of the society can use resources, which should not be restricted or limited by the government’s attempts to monopolize them. As to the similarities, both Islam and Socialism have specific restrictions when it comes to ownership. Despite the availability of the restrictions, their nature is significantly different. Islamic view on ownership and economic freedom does not coincide with socialist ideas. For example, in socialist societies where the government controls the majority of the operations people never expect any charitable help from others in cases of emergency. Contrary to this, Islamic societies support the concept of charitable donation, which implied that those individuals that make more money than others are responsible for diminishing the shortcomings experienced by the less privileged members of the society. Materialism and Non-Material Targets It is important first to mention that in comparison with Islamic ideologies, Socialism relies on materialistic ideas and concepts. The father of Socialism, Karl Marx, explained all historical events through the interaction of materialistic elements. Furthermore, there is a total rejection of religious and non-material targets within the socialist framework as Engels stated “matter is the only real thing in the world” (qtd. in Chaudhry par. 17). Thus, it can be concluded that various stages of human development are grounded in the relationships between different economic forces, which means that there is no place for God in the socialist theoretical framework. We will write a custom Essay on Islamic Economic System and Socialism Comparison specifically for you! Get your first paper with 15% OFF Learn More Contrary to the socialist views, Islam believes in both material and non-material aspects of human life. In Islamic tradition, there are no antagonistic relationships between different classes that compete with each other for material goods. Moreover, Islam does not believe that all past historical events can be defined by the “interplay of economic forces” (Chaudhry par. 18). In Islam, the value of the economic system lies in the moral and spiritual development of the society, although the achievement of material success through fair work is considered important and valuable. Individualism and Totalitarianism In a socialist society, the ruling of the bourgeoisie is completely abolished and substituted with the totalitarian power of the middle or proletariat class. Therefore, some of the fundamental rights and civil liberties are suppressed by the totalitarian power, making people to only regard themselves as members of the society and not separate individuals with rights and the freedom of decision-making. To fit in the society, a person is forced to comply with common ideas and beliefs that present the basis for their existence within the totalitarian regime. The suppression of individualistic ideologies is what makes a social state very powerful in terms of economy. Islamic economy, on the other hand, does not agree with the complete rejection of individual rights and believes in the democratic form of government, as mentioned in the Qur’an. People living in the Islamic state are granted some freedoms and civil liberties that are crucial in a democracy. If one is to examine the history of the struggle between the state and religion in the majority of Western societies, it can be concluded that the denial of any religious ideologies as components of economy and politics was the mutual characteristics shared by many states. In contrast to this, Islamic states did not eliminate religious ideas from social affairs and managed to prosper in those times when the Western part of the world went through the so-called ‘dark ages.’ Therefore, Islam managed to achieve a balance between individualistic and collectivistic views. It is believed that God appointed each person as the ruler of the land. To exist in a fair society, one must perform the duties to sustain God’s trust. Lastly, the Islamic perspective on the structure of the society is divided into three concepts: individual development and progress, the right to learn and transmit knowledge, and the understanding of how the Islamic society works. Equality: Socio/Economic Justice vs. Philosophy of Absolute Equality Socio-economic justice is the key concept that has created a basis for the majority of Islamic teachings. All of the ideas presented in the Qur’an revolve around people living with each other in peace and fulfilling the mutual responsibilities fairly and honestly to make sure that falah is achieved. As to these teachings, the Qur’an states that injustice in society will lead to destruction. Sunnah, the collection of Prophet Muhammad’s sayings, also strongly advocates for social and economic justice in the society, and completely disapproves of injustice. The result of injustice, according to Sunnah, is not destruction but darkness. Because Islam does not ground its economic laws on scientific knowledge and discoveries, it manifests the structure of the society through specific socioeconomic ideas that do not coincide with any distinct branches of science. For example, when Islam discusses the increase of interest in monetary means, only then it applies scientific knowledge about the sphere of economics. Without the involvement of the scientific interpretation of the issue, Islam usually evaluates its socioeconomic effects and decides whether it will be unjust to prescribe it in society. This means that at times of dealing with specific economic and social problems, Islam rather implements a moral investigation instead of the scientific one. Like any other religious ideology, Islam is concerned with the disparities existing between simple human needs and economic wealth. While Qur’an commands absolute equality before God for all people regardless of their class, it disregards absolute equality of economy and wealth. Therefore, income differences are allowed and are considered natural for a well-functioning society and the economy (Kenny and Koylu 76). On the contrary, it is important to mention that the Qur’an emphasizes absolute equality for all members of society in terms of the distribution of natural resources. Because according to the Islamic faith all creatures were created by God, all of them possess equal rights to access the resources of the earth, which were also given by God. When comparing socio-economic justice in Islam to that of socialism, it is important to mention that equality for all is one of the key principles of socialism. Socialism does not agree with the fact that people are different and implies equal treatment for all, except for the police and the law (Poulo par. 2). Therefore, in many ways social and political justice within the framework of socialism cannot work efficiently due to the abandonment of the inherent differences with which people are born. In practice, socialism supports the philosophy of absolute equality, although it gives it some explanation. Absolute equality in the socialist society is needed because the demands of the community may go across with the idea of justice. Therefore, absolute equality is required for justice to overcome the desires of the community to reach a certain outcome. The second reason is that not all inequalities may undermine the community. In this sense, some members of society may be ‘equally unequal’ in some respects when there is no danger for society overall. Not sure if you can write a paper on Islamic Economic System and Socialism Comparison by yourself? We can help you for only $16.05 $11/page Learn More Conclusion The analysis of the Islamic economic system in comparison with socialism has given some interesting results. As the background for the findings, it is important to mention the key difference between the two ideologies analyzed in this paper. The most important difference between Islam and socialism is the attitude towards the idea of faith. While Islam is concerned with the spiritual and moral aspects of human life and integrates religious ideas into the political and economic operations, socialism disregards any religious teachings and focuses on the material phenomena and the acquisition of monetary means and strengthening the economy. As to the public and private ownership, both ideologies imply some restrictions although they are different. For example, in the socialist society people are not expected to make charitable donations while Islam implies the making of such donations for achieving Falah. Individualism is not recognized by the socialist society where all people are considered equal ‘components’ of the community that does not have any individualistic rights. Islam, on the contrary, supports both collectivism and individualism and recognizes the importance of helping other people while preserving personal beliefs and ideas. Therefore, there is no place for complete totalitarianism in Islamic society. Socioeconomic justice in Islamic society is achieved through moral rather than scientific investigation. Contrary to the socialistic views, Islam does not fully support absolute economic and wealth equality for all people and agrees with the idea that individuals can gain monetary values through fair means. Works Cited Chapra, Umer. Islamic Economics: What It Is and How It Developed. n.d. Web. Chaudhry, Muhammad Sharif. Islam and Other Economic Systems. 2003. Web. Forms of Socialism. 2013. Web. Islam Religion. The Economic System of Islam (Part 1 of 2): The Sources of Islamic Economics. Web. Kenny, Joseph, and Mustafa Koylu. Philosophy of the Muslim World: Authors and Principal Themes. Washington, DC: The Council for Research in Values and Philosophy, 2003. Print. Khan, Akram. “Islamic Economics: Nature and Need.“ J. Res. Islamic Econ 1.2 (1984): 51-55. Print. Merriam-Webster. Socialism. n.d. Web. Poulo, George. Social Justice and Socialism. 14 July 2009. Web. Shari’ati, Ali. Marxism and Other Western Fallacies: An Islamic Critique. Tehran, Iran: Mizan Press, 1980. Print. Shinsuke, Nagaoka. “Critical Overview of the History of Islamic Economics: Formation, transformation, and New Horizons.“ Asian and African Area Studies 11.2 (2012): 114-136. Print. Vincent, Andrew. Modern Political Ideologies. 3rd ed. 2010. Chichester, UK: Wiley

The Disadvantages Of Vulnerable People In Society Social Work Essay

All Professional occupations are guided by ethical codes and underpinned by Values (Bishman, 2004) and from the very beginning of Social Work, the profession has been seen as firmly rooted in values (Reamer, 2001) (Cited by Bishman, 2004) ‘Every person has a set of beliefs which influence actions, values relate to what we think others should do and what we ought to do, they are personal to us.’ (Parrot, 2010:13) Although society may been seen as having shared values we are all brought up with different personal values bases, this is an important point to consider when working with others, because our values can influence the way we behave. It would therefore be seen as foolish to underestimate the significance of values within the Social Work Profession. (Thompson, 2005: 109) Our Personal Values can change over time, and our behaviour can alter as a result of the situation we are in. From a young age one of the most important values instilled in me by my parents was to have respect for others, this should be carried throughout life as we should treat others the way in which we would expect to be treated. ‘The importance of having a value base for Social Work is to guide Social Workers and protect the interest of Services Users.’ (Parrot, 2010:17) As a practising Social Worker it is important to recognise personal values and to be able to understand, situations will present themselves were personal and professional values can conflict. It was only when we had the speakers in that I began to question my own values. NISCC outlines a code of Practice for Social Workers to adhere to, from listening to the speakers in class one issue that was highlighted was that of partnership. Partnership is now a very evident part of everyday language of people involved in the process of providing care. (Tait and Genders 2002) However it is not always put into practice. Mr Y referred to being ‘kept in the dark’ about his illness, he was eventually given a diagnosis, but it was never explained to him what the meaning of this diagnosis was or how it would affect his life. Social Workers have to exercise professional discretion, due to the nature of their work; judgements have to be made which involve values and consequences that make the worker accountable for their actions. (Thompson 2009) Partnership working is very important for people with a disability, I was able to recognise a conflict with my personal values when one of the Mr X spoke about a visit to the GP, where the GP was asking the carer how the Service User was feeling rather that asking them, from listening to this I was able to recognise that this is something that I have done in the past and possible infantilises the individual with comments such as referring to them as ‘we dote’ or ‘wee pet’ and I never thought that there was anything wrong with using these statements, however from the experience gained I can recognise that my personal values and the professional values are in conflict at this point. It is a way of oppressing this individual, and failure to promote their rights as an person. When viewing this in conjunction with the NISCC Code Of Practice, it was clear that there was a conflicting of values. NISCC states that as a Social Care worker we must protect the rights and promote the interests of service users and carers as the Disabled Movement states ‘Nothing about us, without us.’ We need to consider the Service User perspective, one of the speakers stated ‘effective partnership working should include the professionals and the Service user. ‘Partnership is a key value in the professional value base underpinning Community Care.’ Braye and Preston-Shoot 2003’43) Partnership should be promoted in several ways such as keeping an open dialogue between professionals and Service Users, setting aims, being honest about the differences of opinion and how the power differences can affect them and providing the Service User with information that helps to promote their understanding. (Braye and Preston-Shoot 2003) In the case if the speaker who was not given a diagnosis for a long time and was just put out of the consultant’s office this key areas did not apply. Another issue that was striking was that of independence, initially my personal view was not of someone with a disability being independent, my personal experience in the past had led me to believe that people with a disability required a lot of help and were dependant on a carer to provide that help, I didn’t view them as being in employment. Some of these values were quite dormant until I began working in the Social Care Field. The Speakers that we had in from Willow bank explained that they all have jobs and aim to be as independent as possible. This highlighted the conflict between my personal and professional values which I need to be aware of. The NISCC code of practice states a Social Worker should promote the independence of Service Users, this is one conflict that I can acknowledge with my personal values, I need to look at the bigger picture an view the service users as individual people with unique traits and interests it is important that they are not labelled due to their disability, It is viewed that it is society which disables physically impaired people, disability is something imposed on top of impairments by the way we are unnecessarily isolated and excluded from full participation in society. (Oliver 1996) My Personal view was that I believe that we should aim to do things for people with disabilities, I have often found myself carrying out tasks for them that I know they are able to perform themselves, when the speaker from sixth sense spoke about how she had been spoon fed and pushed around the playground as a child had gave her a sense of learned helplessness, it made me acknowledge my own actions. Again this is another area where my personal values conflict with the professional values. Respect for persons in an extremely important values, although I believe I was brought up to show respect for others by creating dependency in a way is disrespectful to the individual. The promotion of independence is important, it is crucial to see those with a disability as individual people. The NISCC code of practice highlights As a social care worker, you must respect the rights of service users while seeking to ensure that their behaviour does not harm themselves or other people. Keeping in line with the NISCC Code of Practice I need to actively challenge my own prejudices in order to ensure that I am promoting anti-oppressive practice. Being able to understand the value conflicts in practice can prove to be very beneficial. It can help us acknowledge the differences in the power structure, which can oppress the service user. Social Workers aim to empower the Service User, to help them help themselves. It is important that Professional values are always at the forefront to promote anti-oppressive practice. Social Work Practice is underpinned by laws, policies and procedures. It is important to always be aware of the Service Users perspectives, this will help ensure more effective and efficient practice. Both our personal and professional values need to be acknowledged for effective and efficient practice. It is of little use if Social Workers have a professional value base which doesn’t inform or influence their practice, Social Work ethics can be understood as Values put into actions. (Banks, 2006)

Sociology Annotated Biblio and final paper..PLEASE READ CAREFULLY

essay helper free Sociology Annotated Biblio and final paper..PLEASE READ CAREFULLY.

Annotated Bibliography DUE IN 3 DAYS

This week, you will produce an introductory
paragraph with your thesis statement and an annotated bibliography for the
Final Research Paper.
Thesis
Statement: 
Generating a thesis statement is perhaps the most important part of the
research paper process. It is essential for you to craft a strong, defendable
thesis statement upon which you will base further research. Include your thesis
statement within an introductory paragraph.
Annotated
Bibliography: 
The purpose of the annotated bibliography is to assist you in developing
research analysis skills including critical thinking, writing, and literature
research skills. The annotated bibliography should include the following
information for each source:

Name of the article, including the complete
bibliographic citation, using APA format.
Summary/abstract of the article – annotation (sometimes
it is helpful to ask yourself the following questions in synthesizing the
information):

Who? (author)
What was done? (e.g., an experimental study
investigating the interaction of short term memory and attention)
How? (was it done)
What were the findings? (identify the major ones)
Contributions? (new findings, applications, etc.)

Review the complete instructions for the Final
Research Paper in Week Five of your online course or in the “Components of
Course Evaluation” section of this guide. To conduct accurate research for the
annotated bibliography, consider the following:

Research in peer-reviewed journals or other journals
that are considered to have reliable information. Do not use sources from
the secular press (e.g., Time, Newsweek, or Wikipedia). Review the guidelines for acceptable
sources by reading the “Academic Research” section within the Student
Responsibilities and Policies tab under Course Home on the left navigation
toolbar in your online course.
Identify at least three academic
sources,
In these journals,
the research and information is either reviewed by an editorial team (such
as for the Academy of Management Review) or a group of peers

The paper must be four pages in length and formatted according to APA style.
You must use at least three scholarly resources other than the textbook to
support your claims and subclaims. Cite your resources in text and on the
reference page.

Final Research Paper DUE IN ONE WEEK

The Final Research Paper is a research study
addressing a country mentioned in the course.  The Final Research Paper
provides you with the opportunity to demonstrate the understanding of how
cultures and politics affect one another, and ultimately affect social change.

Within the Final Research Paper, address the
following:

Select a chosen culture within the developing or
developed worlds listed below; or alternatively obtain your instructor’s
permission to analyze a culture not listed.
Describe the culture’s political system.
Identify a problem within the selected nation’s
culture.
Determine how the political system and the culture
affect solutions as well as and the development of policies regarding the
identified problem.

Potential
nations to be examined:

China
Japan
Russia
Nigeria
South Africa
Germany
Mexico
India
Serbia
Bulgaria
Ukraine
Egypt

The
paper must be eight to ten pages in length (excluding the title and reference
pages) and formatted according to APA style. You must use at least five
scholarly resources, at least three of which can be found in the Ashford Online
Library, to support your claims and subclaims. Cite your resources in text and
on the reference page
Writing the Final Research Paper
The Final Research Paper:

Must be eight to ten double-spaced pages in lengthMust
include a title page with the following:

Title of paper
Student’s name
Course name and number
Instructor’s name
Date submitted

Must begin with an introductory paragraph that has a
succinct thesis statement.
Must address the topic of the paper with critical
thought.
Must end with a conclusion that reaffirms your thesis.
Must use at least three scholarly resourcesMust
document all sources in APA style
Must include a separate reference page

Sociology Annotated Biblio and final paper..PLEASE READ CAREFULLY

Vision Statement Of Loreal Marketing Essay

Introduction: Strategic management is the combination of some creative activities which help organization to bring success in business through implementing their visions and ideas in a systematic manner. We look upon the present condition of market and the strategies adopted by the leading companies which help them to capture higher market share. Because of the attractiveness of using strategic management, we have chosen the world leading cosmetics company, L’Oréal as a case company. With a view to having a better understanding of strategic management, we have tried to conduct a strategic analysis on L’Oréal which is one of the leading cosmetic brands. The logic behind selecting L’Oréal is its efficacious managerial operation along with reputation around the globe. Firstly, We discuss different strategies and procedures adopted by L’Oréal in running business. Secondly, considering our analysis, we focus on the flaws of current strategy processes of L’Oréal. Thirdly, we have tried to draw some suggestions regarding the way of designing strategy processes of L’Oréal with a view to ensuring better performance and higher market growth. Overview of L’Oréal: Founded in 1907,by Eugene Schuller in Paris, the world famous and technologically advanced company L’Oreal has gained reputation for luxury and quality products. “Technology should be used where it adds value to the reputation” with this vision The L’Oreal Group has become the most famous cosmetics and make-up product manufacturer in the world. This company is the manufacturer and distributer of different products related to hair solution, skin care, sun protection, make-up, perfumes etc. The main office of this company is in Paris at the suburbs of Clichy, Hauts-de-Seine, France which was registered in July, 1909. At mid 1920, L’Oréal had employed only 3 chemists. By 1984 the number of employee was 1000 and today it employs a little over 2000 chemists as employees. At first, the company started hair-color business, but after almost a decade, it expanded its share in the beauty and cosmetic products industry. Currently L’Oréal markets almost 500 brands and has more than thousands of products in beauty business mainly focusing on hair color, permanents, hair styling, body and skin care, cleansers, makeup and fragrances industry. Currently L’Oréal has established five international quality research and development centers. Of them two are in France, one in USA, one in Japan and the other is in China. And also plans to set another research and development facility in New Jersey, USA. Today L’Oréal has been performing business in over 130 countries employing almost over 50000 employees. This company runs 42 manufacturing plants around the world which ensure employment opportunity of nearly 14000 people all over the world. In 2003, the company announced its 19th consecutive double-digit growth. In 2007, the company was ranked as 3rd organization in Fortune Global 500(Fortune Global Magazine). Except doing business, L’Oréal has also contributed to creating corporate social responsibility. In 2008, L’Oréal was acclaimed as the “Top employer of Europe” by the European Student Barometer. The L’Oréal – UNESCO award was established for improvement of women in society and increase their contributions in different scientific sectors. The award established by French cosmetics giant L’Oréal and the United Nations Educational, Scientific and Cultural Organization (UNESCO) presents each outstanding laureate an amount of $100,000. It also established a competition named L’Oréal Brand storm which is organized every year in 43 different countries. The competition presents the top three teams of the completion with the amounts of $10,000, $5,000 and $2500 respectively. The L’Oréal group has committed to reduce pollution, waste management and recycling practices. All the products are allergy free and certified that they are not used on any animals as trials. Vision Statement of L’Oréal : “Because I’m worth it” The vision statement of L’Oréal represents the motto as “Because I’m worth it”. Keeping the motto in mind, the company is advancing to attain predetermined objectives and goals. Basing on this vision statement L’Oréal sets its marketing and target policy to ensure better performance and to capture more market share. Through its vision statement it creates the value of its products to its customer. The vision statement gives an indication that L’Oréal sells its products to those who really deserve the products through their beauty and acts. Sometimes this vision statement may cause racism because of highly arrogance .Although it targets only the posh consumers and shows negligence to the other market segments, the visions of L’Oreal group are quite straightforward. Mission Statement of L’Oréal : “At L’Oréal we believe that everyone aspire beauty. Our mission is to help men and women realize their aspiration, and express their individual personalities to the full. This is what gives meaning and value to our business, and to the working lives of our employee.” The mission statement of L’Oréal clearly provides its aims and objectives how they accomplish their goals. They believe in the beauty and try to help the consumers believe in their natural beauty which enable them to express their personalities and to gain self-confidence. Through the realization of the organizational mission; L’Oréal creates its importance and value to their customers and employees, provides best cosmetics in terms of quality, efficacy and safety. One more point should be appreciated in the mission statement of L’Oréal is that it does not only adds value to its business but also it improves the lives of its employees of the organization. Diversifying the teams and products, L’Oréal has made the universalization of beauty for all. L’Oréal at a glimpse: L’Oréal is considered as one of the leading cosmetic products manufacturer and distributor in current business world. Their continuous innovation and improvement in different research and development activities has helped them reach the peak of success. Presently L’Oréal has the certain feathers of success attached to their caps. Over 100 years of experience and expertise in cosmetics production. 5 different levels of expertise such as hair-care, hair color, skin care, fragrance and make-up 23 international brands of cosmetics range. Consumers in over 130 countries. 17.5 billion euro sales all over the world in 2008. 581 million euro investment in Research

Purdue University Global Virtualization and Network Operating System Paper

Purdue University Global Virtualization and Network Operating System Paper.

Part 1A. write a 2-paragraph summary on similarities to each and differences worth noting on Windows Server 2012, 2016, and Nano deployments B. Do research in the library or on the Internet about the history of Windows Server and how it compares to Linux. Write a 2-page APA formatted, descriptive paper on the history of Windows Server and select a Linux version to compare it to (such as Red Hat Fedora, Ubuntu, or Debian®). Compare the evolution of Windows Server, including Windows 2012 R2 Server, and find the major differences as well as similarities to Linux. Cite your sources.Part 2A. Write 3-paragraph summary, at least one page in length, on what you know and learned about Hyper-V, .B. Based on what you have learned or through library or online research, respond to the following scenario.Scenario: Your boss has undertaken a new initiative to incorporate innovative ways of to train users in support of IT resources. You have been tasked with developing a plan to incorporate new training methods into the current user training. Currently a combination of traditional user manuals and some classroom training is used. You know that there are training methods and virtualization tools that can enhance user training so the initiative your boss has outlined will be successful.Using what you have learned in the class or through research, write a 1-page paper on how Windows Administrators can apply new training methods and the use of tools in virtualization to support VMs, locally or remotely, to maintain increased availability, data integrity, and security in their network that helps improve user productivity.Make sure you address the following key points in the paper:Provide at least three new methods that can be used to enhance user knowledge.Indicate why each method will enhance a user’s abilities over the current training method.Indicate the benefits that the organization will realize by incorporating each new method.Make sure that the paper is clear, concise, has superior organization, and uses Standard English appropriate to a business setting.
Purdue University Global Virtualization and Network Operating System Paper

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