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Media Blackout Experience Essay

Introduction This reflective treatise attempts to explicitly present a summary of my experience without the internet for twenty-four hours. Besides, the treatise relates these experiences to functionalism, conflict, and symbolic interaction theories. Internet blackout experience The introduction of communication via the internet has liberated communication and made it efficient and cost-effective. Reflectively, it has come with a series of benefits such as reliability, privacy, and personalized control. At present, by a click of a button, an individual is in a position to communicate with the entire world. Last week, I spent 24 hours away from the internet. During the blackout, I was not able to visit Facebook, fashion, and e-newspaper sites, which have become part of my daily activities. The internet blackout was a disturbing experience. Before the outage, I did not know that mass media had a powerful influence on the scope of my interaction, exchange of information, and expressing freedom to my peers. Despite turning my attention to the newspapers in the house, I could not think upright since I was procrastinating on my daily activities on Facebook and the fun I was missing. After four hours into the blackout, I decided to pass the time by engaging some older family members in a conversation. I realized that the age gap presented a considerable challenge in my interaction with them since I could not identify myself with their stories. The rest of the day dragged by, and I was convinced that the internet is an essential tool of communication. It has a significant influence on personal identity and group culture. Theoretical reflection Symbolic interaction The development of the internet over the years is an expression of revolutionary inspirations of a mass society to quantify the role of symbolic interaction in the exchange of information. Therefore, the development of internet communication in the community is inspired by the ideas that the mass society considers essential and promotes the system of informal groupings in society. The story of the internet has eventually culminated in the creation of a culture that I found very difficult to live without during the blackout. Functionalism The internet media play a significant role in the process of defining and forming social consciousness and its limits towards achieving social change in the modern world characterized by informal interaction. In theoretical conception, functionalism believes that mass media revolution and solidarity as agents of communication would facilitate the occurrence of revolutionary modes of reception and functioning of different target audiences. In fact, I could not relate the stories of my seniors during the blackout since the internet had created a comfortable peer culture with friends of my age group. Conflict theory Through embracing the internet blackout period, it was tough for me to identify the aspects of self-disclosure, positivity, and social networking. I lacked the assuring factors that promoted the effectiveness of mass cultural modes across the generational divides to manage the cross-generational conflicts. The change has been inspired by authenticity longing that clouds the memory of a person to actually experience the absolute real from the enclosures of the norms of the society. Therefore, I noted that understanding the mass culture possible through expressions, illustrations, and even reactions of an internet user. Get your 100% original paper on any topic done in as little as 3 hours Learn More Conclusion Conclusively, the paradigm shift in the internet blackout mechanism was defined by manipulation and low interactivity levels. Further, my lack of internet interaction during the 24 hours blackout negatively affected the aspects of functionalism, symbolic business, and conflict resolution with people who belong to different social identities.
University of California Irvine Memorandum Question.

Please respond (about 100-150 words per question) to the following questions about the assigned readings, “Stages of Writing,” “Freewriting,” and Chap. 15 on memos in Module Week 2. You do need to answer all of these questions, and it would be the most readable if you numbered your responses. You can just save this prompt if you want and write on it. Remember your document design lesson and space between the question and your response for greater readability. 1. Look at all the examples of memos in Chapter 15. What do you notice about the format and document design? That is, how do the memos look? How could the format and document design enhance readability and make it easier for readers to read quickly and scan?2. How should a memo be organized? Is it always best to be direct? What are the benefits/drawbacks of a direct versus indirect structure?3. Did the “Stages of Writing” and “Freewriting” articles help you to think about writing differently? Is there a stage you tend to get stuck in as a writer? What, if anything, do you need to change about your writing process to make writing easier for you?Stages of writing http://www.ut-ie.com/b/b_flowers.html
University of California Irvine Memorandum Question

Strayer University Network Security Storage and Cloud Storage Discussion.

Compliance audits take place in corporations on a regular basis. In many instances, an organization’s security posture is driven by such compliance mandates, whether they are administered by the government, a third party, or prompted by internal measures. In addition, the security of network storage and cloud storage are also frequently discussed among industry professionals.Examine the prevalence of honeypots and honeynets. Evaluate the advantages and disadvantages of using each. Explain which one of the two you would recommend your organization use and why. Cloud backup storage is growing in popularity. Examine the advantages and disadvantages of an organization using cloud backup storage. Explain whether you would recommend using cloud backup storage.How would you implement and use a honeypot or honeynet?
Strayer University Network Security Storage and Cloud Storage Discussion

ANTH 1120 DAC Australopith and Early Homo Chart Fossil Species Worksheet

ANTH 1120 DAC Australopith and Early Homo Chart Fossil Species Worksheet.

There will be 10 questions on Old World primates and New World primates. Five of those questions will consist of skull photos of Old World primates (monkeys) and New World primates (monkeys). Old World primate skulls can be distinguished from New World primate skulls based on their ear region (whether the skull has a bony ear tube or whether the skull lacks one) and by their dental code. The dental code is the quadrant designation for ¼ of the teeth in an animal’s mouth. So for Old World monkeys the dental code is 2.1.2.3. (2 incisors, 1 canine, 2 premolars, and 3 molars). The dental code for New World monkeys is 2.1.3.3. (2 incisors, 1 canine, 3 premolars, and 3 molars). There will also be five questions on distinguishing Haplorhine skulls from Strepsirrhine skulls. The primate order is divided into two suborders: Strepsirrhine and Haplorhine. Strepsirrhines are primates such as lemurs and lorises. Haplorrhines are tarsiers, monkeys, apes, and humans. The lemur and loris skulls are easy to distinguish between the Haplorhine skulls. The eye orbits of Haplorhines are encased in bone. Strepsirhine skulls do not have eye orbits that are encased in bone.There will be 15-18 questions asking you to identify the skulls of the various hominins. A hominin is a bipedal ape presumed to be ancestral to humans.
ANTH 1120 DAC Australopith and Early Homo Chart Fossil Species Worksheet

The Social and Cultural Issues of the West African Igbo Society

term paper help The Igbo are a group of people who live in the southeastern part of Nigeria in west Africa. This civilization is among the most numerous nationalities with an estimated population at about fourteen million people. They are one of most widely cited examples of a non-centralized society which somehow thrives without much modern technology. There are neither enough comprehensive nor reliable information regarding a number of things in this society. Thus, after reading “Efuru”by Flora Nwapa I became greatly interested in learning more about the origin of the Igbo, the cultural groups, the environment, religion, tradition, and their politics. Like many other cultural groups, the Igbo people have a number of compelling stories that explain their origin. However not much has been proven. It has been suggested that they were perhaps the lost tribe of Israel due to the fact that they, like the Jews, named their children after specific events or experiences, practiced circumcision, and confined their women after childbirth for purification (Okpoko). The Ruler of Nri, Eze Obidiegwu Onyesoh, started the argument that his community is the origin of the Igbo society. “The origin of Nri is Egypt about two centuries ago and the father of Nri was called Gad. Gad was the son of Jacob while Jacob was the son of Isaac and Isaac was the son of Abraham. The family tree of Nri was traced from the origin of Abraham who was the favorite child of God” (Vangaurd). He insists that his community was the first home of the Igbo before their migration to Nigeria. However, there is no general trend in history that supports this. Some people don’t believe they came from anywhere else, that they’ve always lived where they are now. Other’s still believe they came from Egypt or Israel, despite this claim being largely abandoned due to lack of supporting evidence. The Igbo people can be found in the area between Igala, Nigel Delta cities, and the Cross River. These people are divided into 5 major cultural groups: The Riverine or Western, Cross River, Awka or Northern, Ogoja Igbo, and Owerri. They share similar socio-political, linguistic, economic, and religious activities. But, each cultural group has its own tradition, distinctive customs, and institutions that distinguish them from another. To date, there is no known or reliable historical information on whether the Igbo language of Kwa was first spoken elsewhere before they entered the region they live now. It perhaps emerged among the native speakers around 6,000 years ago as a sub group of Niger Congo language (Okpoko). This system is reliant on high and lone tones indicate differences in grammar and meaning of words. It is around the mid0fiteenth century when European contact began. At first the Igbo were confined as slaves on the Niger Coast. After the abolition of slavery in 1807, British companies along the coastal areas pursued control. Until October 1st, 1960, the Igbo were British subjects as Nigeria remained a British colony. The Igbo have a total land area of about 15,800 square miles in southeastern Nigeria which include 4 distinct areas: Delta, riverbank, Central belt, and the Udi Highlands. In the Delta Igbo region of , the land is full of low lying creeks and swamps, making this area is very fertile. (Oguntomisin). The Central belt is quite a high plain while the Udi Highlands remain as the only coal-mining area in West Africa. The vegetation consists of mainly scrubs and jungle grass. The soil is mostly reddish and sandy, which is not good for crops to grow. The land is of poor quality for agricultural purposes, much labor is required in which there is no great return. On the Western side of the region, Asaba, the land for farming is much more fertile. Great quantities of products such as vegestables, cocoyams,, and yams are raised and the fields are very rewarding. Palm trees dominate this area. People often use these trees in their products and preparation of food, buildings, and timbers. The dry season begins in early October to around March. In between this period of time, slight rain falls. There is also excessive dryness caused by particles of dust that obscure the sun. Between April and September heavy downpours dominate the season (Oguntomisin). Religion among the Igbo people is a mixture of human and spiritual being (Boukari). They consist of diviners, ritual elders who conduct worship and sacrifices to the gods, and priests. Sacrifice in Igbo religion is performed in town to petition the ancestors, ward off evil spirits, and as an expression of thanks. The Igbo believe in a supreme god, Chukwu Abiama, whom keeps watch from a distance as he hardly interferes in the affairs of humans. He is called the creator of everything, or just the great/high god. No sacrifices are made directly to him, yet he is seen as the ultimate receiver of sacrifices made to the minor gods. The minor gods include Ala, the earth goddess, Anyanwu, the god of the sun, and Igwe, the god of the sky. They may be kind and hospital, and at other times they may be unmerciful and treacherous; they are generally subject to human weaknesses and passions. The people also believe in supernatural deities or spirits. The spirits are varied from one Igbo group to another. They are located in rivers, trees, mountains, and hills. They are regarded as guardians, which may be benevolent, fearful, or mischievous. Christianity is also a major religion among the Igbo people (Oguntomisin). This religion was introduced though the Angelican, Roman catholic, and Methodist missionaries. They are widely responsible for the establishment of education that became accepted by the people. There are many different traditions and/or rites of passages that man would consider wrong in modern day societies. For example: Circumcision. For a boy, circumcision takes place in the early days surrounding their birth. During this time the umbilical cord is buried under the tree of the mothers choosing. “Female circumcision, also referred to as excision, is a tradition that is found in different cultures in Africa, Asia, and even some parts of South America. Just as young boys went through wrestling and other physical and mental initiation rites to become men, the girls, apart from the house-hold duties, had to be circumcised” (Boukari, p.25). This operation occurs before the girl is pregnant or married. It is often described as a very painful experience that helps the girl overcome childbirth pains. This is the center of much outrage. Many argue that it is a human rights violation as it deprives the woman of something precious, mutilates her genitals, and it prevents the woman from enjoying sex. The women who are uncircumcised however, encounter worse fates, “…Uncircumcised girls were the objects of cutting attacks. Everything dirty and impure was heaped on them. They were the impure things of the tribe and they would bring the wrath of the ancestral spirits on the ridges…” (Boukari, p .33). When practiced in sanitary conditions, it is linked to spiritual healing and provides a sense of harmony within the tribe. Considering the cultural impact on the people and the power it grants the younger generations, this rite of passage has been accepted without much resistance. Polygamy is another example of tradition. Under the practice of polygamy, many men have more than one wife. Men in this society will marry as many wives as he can support. However, the process of marrying an Igbo woman is long and elaborate. It quite often takes several years to achieve. The process takes place in four stages: first asking for the woman’s consent, negotiating through another person, testing the female, and then finally providing a dowry. The groom will first visit the potential wife’s family accompanied by his father. The father will explain the purpose of the visit while the bride’s father welcomes the guest. The father will ask if the bride knows the groom, if she confirms, she agrees with the proposal. The groom and his father will return to the bride’s settlement on another day. They will bring wine and kola nuts, which are then given to the bride’s father. The fathers will then negotiate the price to be paid for the bride. Once marriage is achieved, the Igbo families are made up of the husband, the wives, and all their children. These families may consist of 30 or more members. (Okpoko). Ideally, all members of the family, and even the extended family live together in one big compound. The political structure of the Igbo is based on religious associations and marriage affiliations which bind the people to the community. These have special significance in the maintenance and promotion of order within the settlements. The people are often divided according to their clans. There are two main institutions, the Ama-ala and the citizens themselves (Oguntomisin). Since everyone has the right to rise within the society, competition is encouraged between the families. The two institutions come together to discuss issues that affect the settlement. Everyone in these hearing experience fairness and social justice. Rituals may be conducted to unite a group of Igbo people within and outside their settlement. A highly ritualized priest kingship is used as an instrument of social control. The Igbo society is truly a fascinating one. What we may consider a social ”issue” could also be said about modern day issues. We see their views of circumcision as a form of bodily mutilation, when in a modern society those who do not like their natural faces willingly suffer through plastic surgery to change that. Just because it is different from what we know does not mean it is as bad as we may make it out to be., “ …We need to be willing to transcend all our differences without ignoring them, to build new communities that bring us nearer to our Utopian ideas, to continue to redefine our ideas about womanhood and feminist politics, and to embrace concepts of justice and equality, while at the same time recognizing the complexities of our diverse identities”(Boukari, p.47). After researching the origin of the Igbo, the cultural groups, the environment, religion, tradition, and their politics, I yearn to learn more! We may have quite different views on things, but most things are not extreme. I Specifically, I wish to learn more about their origins. Not much is actually known, and each group of Igbo culture has their own origin story. This is perhaps the most interesting society I have yet to discover. Works Cited “Igbo.” Countries and Their Cultures, www.everyculture.com/wc/Mauritania-to-Nigeria/Igbo.html Oguntomisin, D. and Edo, V. O. African Culture and Civilization. Ibadan, Nigaria: General Studies Programme, University of Ibadan, 2005. Okpoko, A. I. and Ibeanu, A. M. (2005) “Igbo civilization: An Archoelogical and historical Ethnographic profile.” In Ogundiran (ed.), Pre-colonial Nigeria: Essays in honor of Toyin Falola. Trenton, NJ: Africa World Press, 2005. PART TWO: Sociocultural Issues in Igbo Society.” African Literature Gender Discourse, Religious Values, and the African Worldview, by Safoura Salami-Boukari, African Heritage Press, 2012, pp. 13–66. Vanguard. “Where Did Igbo Originate from?” Vanguard News, 10 Aug. 2014, www.vanguardngr.com/2014/08/igbo-originate/.

1,000-1,200 words with a minimum of 6 scholarly references

1,000-1,200 words with a minimum of 6 scholarly references.

You have completed the outline for your Key Assignment (KA) and have received important feedback. You have done a great job on this outline, but you know that you need to integrate this feedback into a formal document requested by senior leadership at Matrix. Your supervisor, Annalise, has told you that this document will be your Key Assignment first draft.The first guidance that she provides you with is to critically evaluate the feedback that you received and address issues such as the following:Address any considerations or feedback regarding your outline for your KA. For example, were there any critical components that were missed in the outline? Make grammatical and formatting corrections and address any APA issues. Ensure that there are numerous scholarly references. The second guidance that she provides you with is to ensure that you include information from the past 3 weeks/assignments regarding performance appraisal processes, performance appraisal types, and training needs into your Key Assignment first draft.The third guidance that she provides you with is to continue with your research and within the Key Assignment first draft to also include the following newly researched information:Compare and contrast different motivational theories. Explain why motivation is a main concern during the performance appraisal process and how motivational levels can be impacted by this process. Evaluate correlations between motivation and the ability to perform. Identify strategies that can be used at Matrix for improving individual performance and how can these strategies reduce negative reactions to the performance appraisal process.
1,000-1,200 words with a minimum of 6 scholarly references

MCC Leadership the Most Important Role of A Manager Discussion

MCC Leadership the Most Important Role of A Manager Discussion.

I’m working on a management writing question and need a sample draft to help me learn.

Imagine that you are a manager and that two of your employees are blaming one another for a recent project not going well. What factors would you consider in deciding whom to believe? Who else would you talk to before making a decision? What would you do to try to reduce the likelihood of this happening again?This assignment should be two-pages in length, double-spaced. Include a reference (work cited) page using either MLA or APA format.
MCC Leadership the Most Important Role of A Manager Discussion