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Jews and Christians Opinion Essay

Jews and Christians Opinion Essay. Jews and Christians Linda’s point of view may seem quite radical, but is understandable. The Pharisees were hostile to Christ as they even planned for his death. They constantly accused Jesus of breaking the law and committing blasphemous acts. Even after crucifying Christ, mainstream Jews continued to excommunicate early Christians because they branded them as enemies of Judaism. While these goings-on occurred during Jesus’ time and a few years later, Christians who adopt a similar stance today would be doing the same thing that the Jews did to them. Anti-Semitic sentiments in Christian circles do not reflect Christ’s teaching of love and acceptance of others. If Linda leaves these sentiments unchecked, then they could lead to dangerous consequences among Jews. The Crusaders murdered and oppressed the Jews in 1096. This was a Christian group of missionaries who declared war against God’s chosen people. A dditionally, the 4th Lutheran Council of 1215 was a Roman Church that shunned and marginalized Jews. Even Martin Luther, founder of the Protestant Movement, spoke radically against the Jews and branded them liars. While Pharisees and Jews treated Jesus in a cruel way, Christians today must be careful about replicating the same behavior. Uncontrolled resentment against Judaism could lead to oppressive or even violent situations. Linda’s perceptions of Judaism and Jews are slightly unbalanced. She needs to consider the fact that, through the Old Testament, Christians can learn about God. In the book of Isaiah 46:9 as well as the first chapter of Genesis, God reveals his nature as the creator of everything. The Old Testament should not be disregarded by modern-day Christians because it is a perfect depiction of God’s love. In Psalms 8:4-8, God expresses his wish to share all he can with humanity. Therefore, Judaism is a gateway to understanding the loving nature of God. The Old Testament establishes the image of God as one who uses laws to define his relationship with mankind. This concept is not entirely alien to Christians as shown by the two laws summarized in Mark 12:29-31. Here, Christians must love their neighbors as they do themselves. More importantly, God commands them to love him with all their heart. These two commandments were extensions of the Ten Commandments in the Old Testament, which are in Deuteronomy 6:5. Therefore, the New Testament enables the continuity of God’s commandments. It is a guide on how to enjoy God’s love. Ignoring the Old Testament would cause most Christians to downplay the consequences of sin. Judaism teaches Christ’s followers that sin causes suffering. The Jews often suffered because they sinned (Deuteronomy 28:15-30). They also had to suffer because there was no eternal salvation for their sin. They often endured atonement for their sins in order to mend their relationship with God. If Christians understand the difficulties of using the law to earn their salvation as the Jews did, then they will appreciate Christ’s death and resurrection even more. The Old Testament proves that sin has consequences and that it was necessary to bring a Messiah to save God’s people from these penalties. Without the Old Testament, the New Testament would not have any basis or foundation. Several passages of the old Testament talk about a Messiah who will come and pay the price for man’s sins and restore his relationship with God (Isaiah 53, Ezekiel 37 and Daniel 7:27). Therefore, Christians can have confidence in their beliefs about Jesus since he fulfilled Old Testament prophesies. Additionally, it shows that God had a plan for mankind. The New Testament rests on the foundation established in the Old Testament. Christians should not disregard it because they think that it is old-fashioned and outdated. Instead, they need to think of it as one half of the complete Bible. Through the unification of the Old and the New Testament, Christians can learn about God’s real nature as well his relationship and intentions for humanity. Christians ought to respect the Jews as they have a unique relationship with God. In the book of Genesis 12:1-3, God made a covenant with Abraham that he would be the father of nations and bring blessings to the world. God said that he could condemn (curse) those who condemn the Jews and bless those who do the same (Zechariah 2: 4-9). In essence, God loved the Jews and was willing to do so much to build a relationship with them. Consequently, Christians should recognize this unusual privilege accorded to the Jews and respect it. Condemning them or marginalizing them does not change the fact that they are still God’s chosen people. God made several promises to the Jews about the future (Zephaniah 3:2), (Isaiah 11:16). Christians cannot be certain about the moment in history when these promises will come to pass. God is yet to do much for the Jews, so instead of being vindictive, Christians should be grateful about what God has done and will continue to do for them. The Gospel as a Historical Document Some scholars believe that the Gospels are books of faith rather than historical documents. However, several facts have come forth to prove that the Gospels are historical documents with theological underpinnings, as well. When Luke talks about why he wrote the book, he starts by affirming that it is a narrative of what eyewitnesses who lived during Jesus’ time told him (Luke 1:1). He also adds that he placed the account in order of occurrence of the events so that Theophilus would know about the truth of the Gospel. Luke thus proclaims that he was writing a historical document. He then refers to the same aspect in the book of Acts 1:1-2. Luke tells Theophilus that the first book (Luke) was a description of all that Jesus had done during his life and before he ascended into heaven. The same phenomenon can be witnessed in the book of John 21:21-24. Here, Peter asks about St. John just before Christ ascends into heaven, and Jesus responds that John bore witness to all things and would write about them. Furthermore, Peter declares his testimony as true. Therefore, one can deduce that his writings were historical because Jesus affirmed that they were true. The Gospels have names that coincided with those of the chief apostles of Christianity, such as Apostle Matthew, Mark, Luke – Paul’s companion and Disciple John. History shows that these were eye witness accounts of Jesus’ works. Peter deeply impressed his listeners by his teachings. Many of them wanted a written account of the message, so the followers selected a devout follower of Peter called Mark to write down this account. It was his authorship of the book that led to the renaming of one Gospel after him. When Peter heard about the writing, its existence pleased him. He even gave the book authority as a description of his teachings. On the other hand, Matthew wrote his account in order to compensate for departure from his people. His writings were mirror replications of what he had been preaching to them. Therefore, an oral account corroborated the written account. Luke, on the other hand, had a lot of contact with Paul, who knew about Jesus’ life accurately. Prominent individuals who had contact with others who had witnessed Christ’s teaching wrote the Gospels. Peter and Paul were the main source of information for the Gospels, and they had interacted with Jesus greatly. John, on the other hand, was a direct eye-witness of Jesus’ works because he was an Apostle and keen follower of Christ. Consequently, all these authors’ work should be given a historical status. One should note that it is rather difficult for a historian to write anything about the past without carrying some bias with him. Writers of the Gospel had the burden of deciding which aspects to record or leave out. Furthermore, they all had their own interpretations of the same. A historian must decide on procedures for selecting certain events. They must know the periods of history that will be the main focus of their book. Some personages may be deemed more salient than others by certain historians. In essence, whenever a writer makes a selection, then he or she expresses a bias towards it. Subjectivity in writing about the past is always part of the process. Therefore, one should not denounce the historical accounts of the Gospel on the basis of their lack of objectivity. Faith also plays a pivotal role because although the Gospels recorded accurate accounts of Jesus’ life, they still refer to supernatural events that characterized the savior’s existence. The presence of the supernatural does not neutralize the understanding of the Apostles regarding those experiences. Spirituality thus comes into the picture when considering the substance of the narrative. History plays a role in the actual recording of the events. Why First Century Jews Would Not Believe Jesus Prior to Jesus’ official entry into the ministry, several prophets had existed and condemned the errant ways of the Jews. One such individual was John the Baptist. He hailed from Galilee, where he went about preaching about the emergence of a new Israel. However, Jerusalem’s inhabitants often disregarded people from Galilee as rebellious against Rome. They felt their ideas were too erratic and unworthy of respect. John the Baptist had started baptizing people with water as an act of ritual cleansing. A series of disciples started following John, and they even lived communally. Many of them believed that The Messiah would come amongst them, spiritually, when eating together. John often denounced the wicked ways of King Herod. He talked ill of the marriage between Herod and a close relation because it opposed Jewish laws. As a result, Herod’s wife asked for his head using her daughter as a go-between (Mark 6:26-29), (Matthew 14). The Jewish leaders took John and killed him during Herod’s birthday. The sudden death and undignified manner in which John the Baptist died probably contributed to further disregard for persons from Galilee. Additionally, John’s claim that the spirit of the Messiah was amongst his group, may have led to further skepticism about any future leader who emerged from that region and claimed to have any Messianic qualities. This probably proves that Bob was right about mistrusting Jesus, who also came from Galilee. Jesus started his ministry after the imprisonment of John the Baptist, and this may also have created a lot of doubt in the minds of potential followers. Even his family members, as well as his neighbors, rejected him for trying to fill John the Baptist’s void. It is likely that several other people held the same opinion as his followers. Some of them may also have taken Jesus’ message out of context in Mathew 11:11. When Jesus commented about John the Baptist, he claimed that, among the people born of women, there was none that had been greater than John. Other Jews took this comment out of context by assuming that Jesus felt inferior to John. They may not have considered the fact that a woman did not conceive Christ, so he did not fit into the same category as the others. When Jesus started preaching, his message was incredibly familiar to listeners. It echoed what a cult group called the Essenes had preached. Jesus talked about the need to let go of all forms of spiritual corruption. He also criticized the wealthy and even spoke against tradesmen. In the book of Luke 6:25, Jesus spoke against them by stating that “woe to you who are well fed for you shall be hungry”. Jesus’ teachings were quite similar to the Essenes’ teachings, as well as John the Baptist’s; consequently, it is understandable if many of these followers doubted the authenticity of his affirmations. Some of the things that Jesus spoke against seemed blasphemous to conservative Jews. Since the rest of society looked up to the Pharisees, then chances are that people who heard about Jesus would have compared his teachings with what their Jewish leaders said. For instance, Jesus stated that he was the son of God and had come to fulfill the prophecies. He also condemned the Pharisees’ legalistic ways and challenged the way they fussed over every little ritual (Luke 13:15). These Jewish leaders called Jesus a traitor, and thus urged other Jews to refrain from following him. It is likely that Jesus’ bold opposition to the rulers of the day may have created opposition and doubt among the populace. Witnesses of Christ’s arrest would also have doubted his authenticity because he did not perform supernatural acts to save himself. Furthermore, he went into custody like a common criminal. Even his most devout followers ran away from him (Matthew 26:56). It is likely that some people may have doubted his messianic powers based on this event. Early Christians in the first century also had varied reports on the date of Jesus’ birth as well as other notable dates in his life. In the book of Luke, estimates indicate that Jesus birth date was in 6CE. However, in the book of Matthew, Jesus birth date came before Herod’s death, which was in 4 BCE. Therefore, these differing accounts of such a pivotal event in the Christian faith may have created a lot of skepticism among first century Jews. Jews and Christians Opinion Essay
Accounting. Paper details Assignment Part #1 DISCUSSION ASSIGNMENT INSTRUCTIONS Provide a 600 to 800-word summary (formatted according to APA guidelines) of the new research in this area from a minimum of five new peer reviewed journal articles and identify questions that need exploring in future research. Your discussion should be organized in a three-paragraph format: Introductory Paragraph: gives an overview and definition of the topic you chose. At the end of the paragraph it gives an idea of how your forum is organized. Current Trends Paragraph: In this paragraph, you will discuss the themes that you found in the research from the 5 articles related to your topic. This paragraph should be a synthesis of the research and not just a listing of annotated summaries. Future Research Paragraph: In this paragraph, you will discuss areas of future research by referencing the 5 articles that you identified. The future research areas should be based on the findings of the authors of those articles rather than general ideas you may have. *A reference section should then be included at the end of your discussion. Assignment Part #2 ANNOTATED BIBLIOGRAPHY ASSIGNMENT INSTRUCTIONSOVERVIEW In preparation for writing each of your Discussions, you should submit your Annotated Bibliography Assignment on the topic that is being covered for the week (Marketing, Accounting, Finance, Management, Economic Data Analysis, International Business). INSTRUCTIONS An annotated bibliography is a list of sources (books, journals, Web sites, periodicals, etc.) one has used for researching a topic (Annotated Bibliographies, 2020). For all sources used in your Discussion you should: Provide an APA formatted Citation (this should look like what you would include in a normal reference section. Summarize the source and discuss the research study that was conducted and what the findings were. Assess the source and discuss how useful it is and how it compares with other sources in your paper. Reflect on how the source will be useful to you in your discussion. How does it help to shape your argument and how are you using it to shape your writing? Each annotation should look like: Author (year). Title of article. Title of Journal, Vol no(issue). Pg to pg. In your summary, you will begin with a discussion of the research question the study is attempting to answer. You will summarize the research that was conducted and the specific findings that were uncovered. You will then provide a summary of what this means for the topic. Next, you will discuss how the source compares with other sources in your paper and how useful is the source in attributing to your writing. Finally, you will discuss how the source is useful in your discussion. You will need to be specific on why it is important to use and exactly how you will use it in your writing to shape your arguments. *Do not use “I” in any of the annotations. Accounting
Organic chemistry HW.

I’m working on a chemistry multi-part question and need an explanation to help me study.

I need help with some things listed below 1) basic short answer discussionpost about 1 reaction and how you’re going to remember that one. Whether it’s using a mnemonic or breaking the name of the reaction down into what is happening, share 1 trick to keep an addition reaction straight.The list: hydrohalogenation, acid-catalyzed hydration, oxymercuration-demercuration, hydroboration-oxidation, catalytic hydrogenation, halogenation and halohydrin formation, anti-dihydroxylation, sun-dihydroxylation, and oxidative cleavage. 2) 7 Multiple choice questions 3) 10 HW questions 4) What I’d like you to do here is choose one reaction (it can be the same as your Discussion one), and a) show/draw the reaction, b) list the reagents, including the solvent, c) draw/show the mechanism. You can use either real compounds to show the reaction, or a generic. I’m trying to get you to practice more mechanism and electron arrow pushing.
Organic chemistry HW

Written Assignment 3: Stakeholder Engagement Chapter 9 discussed the importance of stakeholder engagement in policy making. The author presented several benefits and an analysis of five cases in which stakeholder engagement added value to the policy maki. Need help with my Article Writing question – I’m studying for my class.

Written Assignment 3: Stakeholder Engagement
Chapter 9 discussed the importance of stakeholder engagement in policy making. The author presented several benefits and an analysis of five cases in which stakeholder engagement added value to the policy making process. If you were leading a project to develop a comprehensive policy for managing pedestrian traffic flow in a popular downtown metropolitan district, what measures would you take to engage stakeholders in that project? Your answer should outline your suggestions and clearly explain why each one would add value.
Submit a 3-page (double-spaced) paper addressing the above. Ensure that you include at least three (one from course material and two from external sources) APA-compliant references and corresponding in-text citations.
SafeAssign will be used to analyze each paper for any plagiarism. For guidance on APA and how to avoid plagiarism, please check the Content>Week 1: Getting Started> Citation and Plagiarism: Academic Integrity and Plagiarism area of your class in iLearn.
Written Assignment 3: Stakeholder Engagement Chapter 9 discussed the importance of stakeholder engagement in policy making. The author presented several benefits and an analysis of five cases in which stakeholder engagement added value to the policy maki

Critique of a Qualitative Research Study

Share this: Facebook Twitter Reddit LinkedIn WhatsApp Critique of Walsh (2006) “‘Nesting’ and ‘matrescence’ as distinctive features of a free-standing birth centre in the UK. Introduction The provision of evidence-based midwifery care in the current UK maternity care setting is of high priority (Rosswurm and Larrabee, 1999). According to Kitson et al (2000) the implementation of research-derived evidence into clinical practice is mediated by the relationship between the attributes of the research in question, including the type and nature of the research evidence and its rigour and perceived quality; the clinical context or setting within which the research is applied; and the process of implementation and its effects on practice. Research evidence can inform individual aspects of midwifery care, midwives’ attitudes and knowledge, or even the design and development of midwifery services. While for many midwives and other healthcare practitioners there can be ongoing challenges in the practical integration of research evidence into their work and professional role (Rosswurm and Larrabee, 1999), the value of research still lies in its rigour, usefulness and the specificity of findings (Stetler et al, 1998). For midwives, use of research evidence also means they can better support women to make informed choices (Magill-Cuerdon, 2006), particularly about place of birth, whilst keeping up to date (NMC, 2004). This essay addresses the critique of a qualitative research study focusing on elements of birth centre midwifery care. Birth centres have emerged as a significant driver within the UK maternity model for bringing about better client satisfaction, better clinical outcomes and more alignment with normality in midwifery. They also represent the emergence of policy which is responsive to some aspects of women’s (and midwives’) choices (Beake and Bick, 2007). The articles were critiqued using a framework derived from the work of Rees (2003), and Cluett and Bluff (2003), due to their familiarity to the author and their ease of use. Both authors have a midwifery orientation, and while this critique has been informed by a range of nursing, midwifery and general research sources, it is good to retain a midwifery orientation for the process itself. Critique Title, Authors and Focus The title of the study is clear and relates to the findings of the research and its focus on birth centre practice within the UK locality and maternity services paradigm. However, it does not refer to the nature of the research, which would have allowed the reader to immediately identify the underpinning research paradigm. The author is a Senior Lecturer in Midwifery within the UK, within a Midwifery Research Unit. It would also have been useful to know what involvement the author might have had in the unit and how specialist their knowledge of the research location was, to judge, for example, if there is any potential for bias (Polit and Hungler, 1995). Literature Review The literature review is placed within the Introduction section of the paper, and presents both a rationale for the research and a placement within the historical development of policy and practice. The nature of the review here firmly places the paper within a midwifery paradigm by critiquing historical applications of evidence within quantitative or scientific paradigms, which focus on pathology (Walsh, 2006). Conversely, theorists define the UK maternity services spectrum as being founded upon an holistic paradigm promoting normality, natural birth, choice, control and client-centred care (Beake and Bick, 2007). Walsh (2006) orients the discussion towards international issues about intervention rates, and links the discussion to pace of birth. However, apart from this, there is very little critical evaluation of existing research within the topic area; rather the author refers to an earlier study to which he contributed evaluating quantitative research studies about free-standing birth centres (Walsh, 2006). The author also uses this section of the paper to define some terms and some of the focus of the paper. A more detailed research critique would have been appropriate here (Baker, 2006; Cutcliffe and McKenna, 1999; Gerrish and Lacey, 2006; Holliday, 2002). Research Methodology The author is explicit about having a qualitative approach, namely methodology, which is suitable for answering their research question (Walsh, 2006). The stated aim of the research “was to explore the culture, beliefs, value, customs and practices around the birth process within an FSBC” (Walsh, 2006 p 229). According to Cutcliffe and McKenna (1999) qualitative research methodologies can attempt to answer questions about clinical practice which may not be adequately addressed by quantitative research approaches. Ethnography is an established methodology for this kind of research, particularly relating to birth setting and to midwifery centred care, all well aligned with qualitative models (Rees, 2003) and theory generating research (Parahoo, 2006). The usefulness of research studies such as this may be linked to their ‘fit’ with the issues concerned, and also with how detailed and rich (not to mention informative) the data derived are (Kearney, 2001). Such research also has the advantage of being more client-oriented (Parahoo, 2006). The methodology itself is outlined clearly and certainly suggests not only a deep grasp of the true meaning of ethnograpy but also the kind of depth of data it will produce (Baker, 2006). Sample The author defines clearly the setting of the research, which is appropriate for an ethnographic study (Goulding, 2005), and defines the sample as comprising 15 midwives, 10 maternity care assistant (all the clinical staff working at the centre) (a purposive sample) and 30 women who agreed to be interviewed of which five allowed observation of their care (Walsh, 2006). The latter is described as an opportunistic sample (Walsh, 2006), which is similar to a convenience sample and is the kind of sample most commonly required for this kind of research (Wilkinson, 2000). There is no detail provided about how this sample was recruited, and so it cannot be judged whether or not this was done ethically or if any coercion was involved (Rees, 2003). There are no details given about the types of participants, or any demographic information which might enhance transparency and allow the reader to evaluate the transferability of these findings (Grix, 2004). While sample size is not usually of issue in qualitative research (Rees, 2003), and in particular, in ethnographic research (Devane et al, 2004; Hicks, 1996), as it is the richness of the data which is most significant (Hek and Moule, 2006), the sample size does seem to be adequate, particularly when the timescale and span of the research is considered. Ethical Considerations Some attention is paid to ethics, in that access was requested and afforded by the local PCT who owned the building, and permission was secured from the hospital that employed the staff (Walsh, 2006). Ethics somittee was granted, and all participants provided “informed written consent” (Walsh, 2006 p 229). Again, more detail here would have allowed the reader to evaluate the nature of the information and consent, and any other ethical issues there might have been in the research process (Austin, 2001). Ethical issues should be of primary importance in carrying out research of this nature, particularly in observing women during the time of birth, when they are not only particularly vulnerable but also particularly exposed (Austin, 2001). Vulnerability of subjects should be considered in designing clinical research (RCN, 2004). Some caution is needed over understanding the kinds of women recruited to the study and their level of vulnerability, for example (Rees, 2003). A slightly more critical view of the ethical dimensions of this paper would have been useful (Cooper, 2006). For example, while ethics committees of fundamental importance in research governance and have a significant responsibility for the protection of patients and participants (Cooper, 2006), this does not mean that they can ensure true informed consent is given and has continued to be given throughout the duration of the study. The Nuremburg Code (1949) underlines the need for voluntary consent, but could there have been any sense of obligation on the part of the research participants to take part? The Nuremburg Code (1949) further places responsibility for determining the quality and nature of the consent upon each individual person who initiates, directs or engages in the research, and so this author would question whether or not having all the birth unit staff involved in the study might have introduced some pressure on women to participate. Hollway and Jefferson (2000) describe consent as a continual understanding of the implications of the research for the participant. There is no indication of how this has been addressed here. Data Collection and Analysis Data collection is dealt with as briefly as the sample, analysis and literature review are treated. The author carried out observation followed by follow up interviews, taking field recordings (audio) which were transcribed the next day, and interviews with women, midwives and MCAs, all of which were audio recorded and transcribed (Walsh, 2006). This kind of data collection is suited to the research design (Moore, 2006; Easton et al, 2000). Walsh (2006) describes the analytical process as ‘thematic analysis’ (p 230), using line by line coding which again is an established process for analysing qualitative textual data (Goulding, 2005; Holloway and Jefferson, 2000; Rees, 2003). The thematic analysis process is outlined, and one example of how the researcher arrived at the themes and meanings is provided, which enhances transparency and auditability (Cluett and Bluff, 2006). The author also discusses the process with reference to other literature. However, more detail here would have enhanced this section (Easton et al, 2006). Findings As is fitting for a qualitative paper, the findings are discussed in some detail, under sub-headings which clearly signpost the discussion for the reader and make it easy to read and assimilate the information (Baker, 2006). The author also includes quotes from the textual data to exemplify the discussion (Rees, 2003). The findings are commented upon throughout, and there is an extension exploration of each theme. The themes were: The turn to birth environment and setting Affect of the first visit Nesting responses Vicarious nesting Care as mothering Discussion and Implications for Practice The findings from this paper have clear implications for the understanding of the design and provision of birth locations within the UK maternity services. They also have significance for understanding the nature of midwifery practice, particularly within such a setting. The ‘human’ side of caring was evident, from the behaviours of staff in making the environment positive and supportive, to the behaviours of women and staff during their time in the centre. The discussion section of the paper focuses on two elements of these findings, that of nesting as “psychosocial safety” (p 235) and “Psychological safety and ‘matrescence’” (Walsh, 2006 p 236). The author contextualises these findings within the current medical model, demonstrating a level of engagement with women on the part of midwives that goes beyond clinical actions to something more nurturing and much more intimate. The complexities of women’s experiences of birth are continually referred to in the literature, and yet there is little apparent significance paid to these when the overarching concern of ‘live mother and live baby’ is trotted out as the final justification for any kind of maternity care that transgresses women’s preferences or emotional responses. Choices in childbirth are in particular complex, and the kinds of decisions that women make about their birth location, experience and preferences are not only related to their individual preferences and knowledge but to the socially-acquired knowledge and attitudes they have developed, which are significantly affected by obstetric models and concerns over ‘safety’ (Magill-Cuerden, 2006). It is apparent from this article that understanding the psychosocial, emotional and even spiritual dimensions of the birth environment, including the relationship with maternity care providers, provides depth of insight into women’s needs and into what can realistically be offered them under that all-encompassing, frequently-touted term ‘support’. Women need to understand the factors that influence their decisions (Magill-Cuerden, 2006), but women and midwives also need to understand the ethical, emotional and relationship dimensions of their ‘matrescence’, the process of becoming a mother (Walsh, 2006). The implications for practice here are significant, because, working in the medical model of care, midwives are often hampered in their ability to provide the psycho-emotional or spiritual aspects of care and nurturing which are highlighted as so significant in this paper. Also, there may be midwives and maternity care assistants who do not have the requisite sensitivity, trust in women and themselves, and emotional intelligence to reach this level of practice. Walsh (2006) cites all-too-family “unhelpful behaviours” including “paternalism, being patronising” and “indifference and fear of intimacy” (p 238). Thus, it can be seen that for many midwives achieving what is described in this paper is not suitable. The anecdotal evidence from clinical midwifery practice is that, in the opinion of many, midwives who can achieve this state work in the community or in birth centres, and those who cannot opt for high risk, centralised maternity care areas in which they either can avoid this level of engagement with the client or are actively discouraged by organisational or ward culture from doing so. Walsh (2006) makes the following recommendation: “These findings lead me to believe that midwives should seek ways to rehabilitate ‘nurture’ and ‘love’, derivative of matrescence, as familiar childbirth language and as mainstream caring activities in childbirth.” (p 238). However, attention would also need to be paid to the effects on midwives themselves, who may suffer from emotional backlash or even burnout, particularly in the current UK context. This would also have implications for the nature of pre-registration midwifery education in the UK, because it would have to become part of the process of becoming a midwife, and it is much harder to teach abstract aspects of ‘becoming’ than it is to run emergency drills and teach students how to critique research papers. However, if such a paper can be used as evidence to change practice, then it would, overall, be a positive change. Conclusion A critical evaluation of this qualitative paper has highlighted its strengths and weaknesses, in that the author has adhered to principles of qualitative research, has selected a question or area of enquiry which demands a qualitative approach, and has demonstrated an ability to use such research to reflect woman-oriented ways of knowing (Hicks, 1996). There are limitations to the study, one of which is that the author does not really explore its limitations in any great depth, but overall the quality of data analysis, exploration and discussion is such that the lack of detail about basic research principles is eclipsed. The author firmly locates the study within the current context, but could go further in exploring the impact on midwives if such principles do succeed in changing practice. While Cluett and Bluff (2006) state “practice based on traditional knowledge is no longer acceptable” (p 276, Walsh (2006) has taken ‘traditional knowledge’ and ‘tested’ it through a study of one particular birth setting, and provided a reasonable level of evidence (in terms of midwifery care at least) for the benefits of certain underlying principles of what has been discarded by the medical profession as the unimportant emotional side of maternity care. References Austin, W. (2001)Nursing Ethics in an Era of Globalization. Advances in Nursing Science. 24(2) 1-18. Baker, L. (2006) Ten common pitfalls to avoid when conducting qualitative research. British Journal of Midwifery 14 (9) 530-531. Beake, S. and Bick,D. (2007) Maternity services policy: does the rhetoric match the reality? British Journal of Midwifery. 15 (2) 89-93. Cluett, E.R. and Bluff, R. (2006) Principles and Practice of Research in Midwifery Edinburgh: Churchill Livingstone/Eslevier. Cooper, T. (2006) Research ethics committee approval: the good, the bad and the ugly. British Journal of Midwifery 14 (7) 439-440. Cutcliffe, J.R.

History and Evolution of the Early Childhood Field

professional essay writers History and Evolution of the Early Childhood Field. I’m studying and need help with a Writing question to help me learn.

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History and Evolution of the Early Childhood Field

University of Central Florida Character Developing Discussion

University of Central Florida Character Developing Discussion.

Character Practice Assignment.
Brainstorm for a bit about what type of character you want to include in your story. Think about age, personality, and what the character might want. Remember to think about an external goal (something physical) and an internal goal (something personal). 
For example: KC really wants a car and does everything to get it. Internally, even if the character is not aware of it, what KC really wants is freedom. 
The plot development and character developing work side by side. 

Come up with an idea for a main character. You are not tied to this character; you can change for your actual fairy tale.
List five details about that character (physical, mental, etc.)
List four physical things your character could want.
List three skills or lessons your character might need in order to succeed.

Response 3.
Possibly the most well known fairy tale of all–Cinderella.
Watch: Kurt Vonnegut on the Shapes of Stories
Choose ONE of the Cinderella-type stories in our textbook that you read this week. Consider the shape of that story (how the story worked) and discuss the characters. Which ones are important and why? Which ones moved the plot forward and how? Which ones do not move the plot forward?
Finally, discuss whether or not the version you choose followed Vonnegut’s idea for a Cinderella story (loosely, not literally).
Story Shape Follow up.
Watch: Pixar’s Piper, a short film. 
Finish the sentences using Pixar’s idea about a story spine. 

Once Upon a Time…
And every time…
Until one time…
And because of this…
And because of this…
Until finally… 

Discuss your thoughts on Pixar’s theory of story-building. Do all stories work this way? Why or why not? 
University of Central Florida Character Developing Discussion

Cal Poly Conflict MGT Style Is Collaborative Difficult & Time Consuming Reflection

Cal Poly Conflict MGT Style Is Collaborative Difficult & Time Consuming Reflection.

Instructions: This second reflection assignment contains two parts: 1) An examination of your conflict management styles and 2) What forgiveness looks like for you specifically. Please upload a Word document (1-4 pages). It can be single or double-spaced. The goal is to make this reflection personally meaningful to you.Follow this link and take the assessment:…After you’ve finished tallying up your scores on the second page, scroll to the bottom (the third page) to find out what your conflict management style is.Please answer the following questions:What is your conflict management style? What was your total score for this style?Do you agree with the description? If not, which style do you think describes you more accurately? Why?Think of a time when you utilized this conflict management style. What was the argument/conflict about? Who was involved? How did you feel? What was the outcome?What was your second-highest rated conflict management style? What was your total score for this style? Do you identify with this conflict management style more than your top-rated one?What are some past experiences that may have shaped you to utilize this conflict management style?Do you want to change how you manage conflict or are you happy with your results?The second part of this reflection is about forgiveness. You may choose to combine your responses to the questions below with the questions above (for example, the person in the conflict above may be the same person you want to forgive below). You may also choose to speak about two separate instances (your conflict management example can be completely different from the forgiveness example).Please answer the following questions:Have you come to associate a person with a painful memory or negativity? If so, who? Why? What happened? How does this person make you feel?Do you want to forgive this person? If so, what are some steps you can take to forgive them (how can you work on your thoughts, emotions, and behaviors to let go of this grudge)? If you have already forgiven them, what did this healing process look like for you?If you don’t want to forgive them, why not? What are the costs of holding onto this resentment?What are some benefits you might see for yourself if you forgave them?NOTE: Your grade for this assignment depends on the quality of the content (how much effort you put into it).This assignment is due on Friday, October 23rd at 5:00 PM.
Cal Poly Conflict MGT Style Is Collaborative Difficult & Time Consuming Reflection

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